Thursday, September 20, 2012

Sant Feliu de Guixols, Spain. Sant Pere Pescador. Costa Brava

Saint Felix of Gerona and his World

Saint Felix apparently came from Carthage in the 4th Century, with a Saint Cucuphas, and was martyred here.  Why?  Still looking.

As we look, pay attention to the snaky road up the coast at Costa Brava; leave time to admire, and expect many, many side car-parks, paths down to distant beaches.  Between Blanes and Tossa de Mar are some of the loveliest views of craggy cliffs and shoreline anywhere.


Sant Feliu de Guixols is the town where the road finally veers back inland.  The "Guixols" part may mean "ropemaker" from the word "lecsalis."  That Wikipedia information makes sense with the coming town, L'Escala. Is there a connection.

History of Benedictine Rule.  At Sant Feliu is a Benedictine Monastery (Benedict 480-547) including older ruins from Roman times. It dates from 900-950 CE.  By that time, the Benedictine Rule, stemming from 529 CE based on an earlier Rule of St. Basil for the Benedictine Order, dominated Europe, including England. See Benedictine Monks at http://www.middle-ages.org.uk/benedictine-monks.htm

From a Founder in Christianity, who forced no-one to do anything, and accepted all to come near, and never put a Rule ahead of need, now Enter regimentation, strict Rule, punishment, abolition of independent thinking, obedience, exclusionism, no questioning, dominion.  The Institution overcame the healer, the preacher, the example. As the twig is bent, so grows the tree.


Poverty and celibacy were not included in the vows of the time, but now are considered incorporated.  The Benedictine Rule predated the other major Orders by some 500 years -- Dominicans, Jesuits, Franciscans, all of which included the poverty and chastity.  The Benedictine monasteries were set up to be self-sufficient, no reason and no allowing exit from the Order's land without permission of the Abbott. Commitment after taking vows was for life, enforced by punishments for veering from the strict Rule. Worship, reading, work. First service of the day:  2AM.  Everybody up.


A monastery in the area was helpful to the locals:  the feudal dominion and control over agricultural production exercised by the monastery, also offered good examples for farming methods, protection (this was a fortified monastery), charitable works, receiving Pilgrims, copying sacred books, keepers of their view of history.  See site. On the other hand, control of local practices also led to adding their farms to monastic lands (make Last Rites a "sacrament", be at the death bed, just leave it to the church?), and that in Sweden and Denmark led to resentment at the accumulating wealth. What happened here?

Up the road is an alternative, north of Sant Feliu:  Sant Pere Pescador.  It is a small town with that enchanting name, and a nondogmatic one.  This representation of Sant Pere Pescador in stone (need to check our logs) is the facade of Sant Pere Pescador, Saint Peter the Fisherman, at Figueres.  Ask as you vet:  Which is closer to the Founder:  Saint Peter the Fisherman, or Saint Peter ensconsed in rigidity, riches, and ritual, and then rejected so that Paul's ideas could root.



But Peter lost, and Benedict and his Rules ultimately won.  Who really won? Who lost.

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